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<Text textformat="02" language="fre">&#60;p&#62;This volume comprises the texts of a workshop that took place at the UCLouvain in May 2022 that brought together anthropologists and archaeologists to present ontology-oriented research and discussed the impact of the ontological turn on both disciplines. Although the broad range of recent approaches with an interest in the material and a focus on solid matters are in no way a homogenous field of research, they still share some common ground. For example, they do not dismiss human agency but call for &#8211; more or less radically &#8211; a displacement in perspective, allowing a greater importance to the material world. How do we move from investigating people and/or things &#8211; with a preferential focus on one or the other depending on the discipline &#8211; to approach society or culture to understanding networks of actants or meshworks of beings, now or in the past? What does this theoretical shift in perspective entail in terms of methodology? How do we trace and document relations in a less anthropocentric way? Could this focus on relationality somehow help to build bridges between archaeology and anthropology?&#60;/p&#62;
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<Text textformat="02" language="eng">&#60;p&#62;This volume comprises the texts of a workshop that took place at the UCLouvain in May 2022 that brought together anthropologists and archaeologists to present ontology-oriented research and discussed the impact of the ontological turn on both disciplines. Although the broad range of recent approaches with an interest in the material and a focus on solid matters are in no way a homogenous field of research, they still share some common ground. For example, they do not dismiss human agency but call for &#8211; more or less radically &#8211; a displacement in perspective, allowing a greater importance to the material world. How do we move from investigating people and/or things &#8211; with a preferential focus on one or the other depending on the discipline &#8211; to approach society or culture to understanding networks of actants or meshworks of beings, now or in the past? What does this theoretical shift in perspective entail in terms of methodology? How do we trace and document relations in a less anthropocentric way? Could this focus on relationality somehow help to build bridges between archaeology and anthropology?&#60;/p&#62;</Text>
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<Text textformat="02">&#60;p&#62;1. Wading through a Flood of Information 7&#60;br /&#62;
Quentin Letesson&#60;br /&#62;
Lionel Simon&#60;br /&#62;
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Laurent Olivier&#60;br /&#62;
3. The Anthropocene: Deep or Shallow? 37&#60;br /&#62;
Christopher Witmore&#60;br /&#62;
4. For Want of an Anthropocene Archaeology 65&#60;br /&#62;
Laurent Olivier&#60;br /&#62;
Christopher Witmore&#60;br /&#62;
5. Making Ontologies with Reduced-Scale Models 83&#60;br /&#62;
Carl Knappett&#60;br /&#62;
6. Ontology in the Making or Ontogenesis? 95&#60;br /&#62;
Ludovic Coupaye&#60;br /&#62;
7. Ontologies in the Making 115&#60;br /&#62;
Carl Knappett&#60;br /&#62;
Ludovic Coupaye&#60;br /&#62;
8. 'Mindful' Techniques of the Body in Contemporary Amazonia 123&#60;br /&#62;
Laura Rival&#60;br /&#62;
9. Tentacular Thinking in Bronze Age Crete 145&#60;br /&#62;
Andrew Shapland&#60;br /&#62;
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Laura Rival&#60;br /&#62;
Andrew Shapland&#60;br /&#62;
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Christopher Watts&#60;br /&#62;
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Marie-Charlotte Franco&#60;br /&#62;
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<Text language="fre">The GRAAL-series (Groupe de recherches en archéologie et anthropologie de Louvain) introduces new perspectives into the appreciation of the human past, regardless of existing scholarly chronological or geographical divides.</Text>
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