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Destruction remains a relatively unexplored and badly understood topic in archaeology and history. The term itself refers to some form and measurable degree of damage inflicted to an object, a system or a being, usually exceeding the stage during which repair is still possible but most often it is examined for its impact with destructive events interpreted in terms of a punctuated equilibrium, extraordinary features that represent the end of an archaeological culture or historical phase and the beginning of a new one.&#60;br /&#62;
The three-day international workshop of which this volume presents the proceedings took place at Louvain-la-Neuve in Belgium, from November 24 to 26, 2011 and was organized by CEMA &#8211; Centre d'Étude des Mondes Antiques &#8211; one of the research centres within INCAL &#8211; Institut de Civilisations, Arts et Lettres. Our aim with organising this gathering was to seriously engage with destruction as a phenomenon and how it is perceived by archaeologists, historians and philologists of the ancient world. The volume is similarly structured to the workshop which it reflects, with first a series of more theoretical papers and then following a chronological and geographical order.&#60;/p&#62;</Text>
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<Text>&#60;p&#62;  Destruction remains a relatively unexplored and badly understood topic in archaeology and history. The term itself refers to some form and measurable degree of damage inflicted to an object, a system or a being, usually exceeding the stage during which repair is still possible but most often it is examined for its impact with destructive events interpreted in terms of a punctuated equilibrium, extraordinary features that represent the end of an archaeological culture or historical phase and the beginning of a new one.&#60;br /&#62;  The three-day international workshop of which this volume presents the proceedings took place at Louvain-la-Neuve in Belgium, from November 24 to 26, 2011 and was organized by CEMA &#8211; Centre d'Étude des Mondes Antiques &#8211; one of the research centres within INCAL &#8211; Institut de Civilisations, Arts et Lettres. Our aim with organising this gathering was to seriously engage with destruction as a phenomenon and how it is perceived by archaeologists, historians and philologists of the ancient world. The volume is similarly structured to the workshop which it reflects, with first a series of more theoretical papers and then following a chronological and geographical order.&#60;/p&#62;</Text>
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<Text textformat="02">&#60;p&#62;Preface 5&#60;br /&#62;
Jan Driessen&#60;br /&#62;
Ouverture du colloque 7&#60;br /&#62;
Marco Cavalieri&#60;br /&#62;
Time Capsules? 9&#60;br /&#62;
Jan Driessen&#60;br /&#62;
Nous sommes à l'âge de la Dévastation 27&#60;br /&#62;
Laurent Olivier&#60;br /&#62;
Embracing destruction 37&#60;br /&#62;
Alfredo González-Ruibal&#60;br /&#62;
Deconstructing Destructions 53&#60;br /&#62;
Tim Cunningham&#60;br /&#62;
Destruction and the formation of static and dynamic settlement structures&#60;br /&#62;
in the Aegean 63&#60;br /&#62;
Donald C. Haggis&#60;br /&#62;
Destruction of Places by Fire 89&#60;br /&#62;
Ruth Tringham&#60;br /&#62;
Destroying the means of production 109&#60;br /&#62;
Anna Stroulia, Danai Chondrou&#60;br /&#62;
Living through destructions 133&#60;br /&#62;
Simona Todaro, Lucia Girella&#60;br /&#62;
Destroying the Snake Goddesses 153&#60;br /&#62;
Anna Simandiraki-Grimshaw, Fay Stevens&#60;br /&#62;
The view from the day after 171&#60;br /&#62;
Dario Puglisi&#60;br /&#62;
L'archéosismologie : un cadre conceptuel 183&#60;br /&#62;
Simon Jusseret, Charlotte Langohr et Manuel Sintubin&#60;br /&#62;
Destruction and Identity 203&#60;br /&#62;
Louise Hitchcock&#60;br /&#62;
488 Destruction&#60;br /&#62;
The destruction of the Mycenaean palaces and the construction of&#60;br /&#62;
the epic world 221&#60;br /&#62;
Manolis Mikrakis&#60;br /&#62;
La notion de « destruction » entre oblitération, conservation&#60;br /&#62;
et pratiques rituelles 243&#60;br /&#62;
Mario Denti&#60;br /&#62;
Destructions at the grave 269&#60;br /&#62;
Alexandra Alexandridou&#60;br /&#62;
The 'killing' of a city: a destruction by enforced abandonment 285&#60;br /&#62;
Florence Gaignerot-Driessen&#60;br /&#62;
After destruction: taking care of remains at the sanctuary of&#60;br /&#62;
Eukleia at Vergina 299&#60;br /&#62;
Athanasia Kyriakou, Alexander Tourtas&#60;br /&#62;
Catastrophe or Resilience? 319&#60;br /&#62;
Ryan Boehm&#60;br /&#62;
Les séismes comme cause de destruction 329&#60;br /&#62;
Ludovic Thély&#60;br /&#62;
Spolia and Spoilage of the Archaeological Environment 337&#60;br /&#62;
Stavros Oikonomidis&#60;br /&#62;
La destruction cyclique en contexte cultuel 355&#60;br /&#62;
Laure Meulemans, Sylvia Piermarini&#60;br /&#62;
Construction and Destruction 371&#60;br /&#62;
Michele Scalici, Alessia Mancini&#60;br /&#62;
Poids symbolique de la destruction et enjeux idéologiques&#60;br /&#62;
de ses récits 391&#60;br /&#62;
Pierre Assenmaker&#60;br /&#62;
La destruction délibérée des statues pour des raisons politiques&#60;br /&#62;
dans le monde romain 415&#60;br /&#62;
Matteo Cadario&#60;br /&#62;
The sanctuary of Iuppiter Heliopolitanus at Carnuntum 435&#60;br /&#62;
Eva Steigberger, Barbara Tober&#60;br /&#62;
Destruction, transformation et refonctionnalisation 449&#60;br /&#62;
Marco Cavalieri&#60;br /&#62;
Evidence of Destruction in Tell Barri 473&#60;br /&#62;
Rocco Palermo&#60;/p&#62;</Text>
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